11
Jad Adams, 'Gabriela Cunninghame Graham: Deception and Achievement in the 1890s', English Literature in Transition, 1880-1920, 50:3 (2007), 251-68 (p. 254).
12
Taylor, The People's Laird, 85.
13
Adams, 'Gabriela Cunninghame Graham', 256. Tschiffely, Don Roberto, 344.
14
Taylor's book presents a number of startling, unsubstantiated hypotheses, including that Gabrielle's younger sister Grace, born in 1875 when Gabrielle was just over seventeen, was not in fact 'Caroline/Gabrielle's much younger sister but her illegitimate daughter, conceived on the first occasion Caroline bolted'
(Taylor, The People's Laird, 92).
15
Cedric Watts and Laurence Davies, Cunninghame Graham: A Critical Biography (Cambridge: Cambridge U. P., 1979); and Alexander Maitland, Robert and Gabriela Cunninghame Graham (Edinburgh: William Blackwood, 1983).
16
Gabriela Cunninghame Graham, Santa Teresa, Being Some Account of her Life and Times Together with Some Pages from the History of the Last Great Reform in the Religious Orders, 2nd ed. (London: Eveleigh Nash, 1907 [1st ed. 1894]).
17
Taylor, The People's Laird, 242.
18
Taylor contends that in Robert's sketch, 'One Hundred in the Shade', which she takes to be largely autobiographical, he depicts what attracted Gabriela to Catholicism: 'the Mass with all there is about it, light, incense, and the tradition of antiquity, appealed to her on the aesthetic side'
(The People's Laird, 102).
19
Tschiffely, Don Roberto, 269. Adams identifies smoking as 'a characteristic of the New Woman' (Adams, 'Gabriela Cunninghame Graham', 259).
20
Dolores Thion Soriano-Mollá, 'Amistades literarias: doce cartas de Emilia Pardo Bazán a Isaac Pavlosvky [sic]', La Tribuna: Cadernos de Estudos da Casa Museo Emilia Pardo Bazán, 1 (2003), 97-147 (p. 132).