151
CHC 1: 102b, 103b; also, in a later passage, 152b. Cf. HU, II: i, §§2-5.
152
Cf. D 24.1.94, 1: 376: «Por la tarde lección [by Jovellanos in the Real Instituto Asturiano], en que se define el pensamiento por la comparación de dos ideas, y la idea por la imagen de los objetos impresa en el alma por la interposición de los sentidos». Here also ideas seem to be distinguished from perception, which in turn is identified with sensation.
153
[Étienne Bonnot de] Condillac, Essai sur l'origine des conoissances humaines (œuvres 1), 204, Paris, 1798.
154
Ibid., 18-19; Wera Saltykow, Die Philosophie Condillacs (Berner Studien z. Phil. u. ihrer Gesch. 27), 11, Berne, 1901. The later, exclusively sensualistic position is adopted by Jean-Jacques Rousseau, Émile 1: 223, Paris, 1824: «... tout ce qui entre dans l'entendement humain y vient par les sens», and apparently also by Eximeno, De studiis, 48, who equates ideas with external or internal perceptions or sensations: «Percipere et sentire nobis idem est [cf. CHC 1: 102b; D 1: 376]. Sentimus autem impressiones factas in animam vel ab objectis externis per externos sensus, vel ab internis corporis organis quavis ex causa commotis. Omnes autem perceptiones, sive impressiones factas in animam, vocamus ideas».
155
MSC 3, no. 58, ltr. 3 (1796-1797).
156
O 5: 16b. On authorship and date see above, p. 18, n. 15.
157
Diálogo filosófico acerca del saber, estudiar, y discurrir (1770's?), MSC 3, no. 14, ord. 341.
158
See HU, II: vi, ix-xi. Understanding and will are mentioned as faculties of the mind; later perception, retention, discerning, comparison, composition, naming, and abstraction, inter alia, are all termed faculties of the mind.
159
[Étienne Bonnot de] Condillac, La logique, ou les premiers développemens de l'art de penser (œuvres 22), 60 ff, Paris, 1798.
160
HU, II: i, §12, §19; xi, §10; MSC 3, no. 14, ord. 341; Condillac, Traité des animaux, cited by Saltykow, 51. On the necessary quality of animal instinct see also: TTP 1: 252b; Villota, 42; Condillac, Essai, 79-84.